Great cities alone can provide phenomenological spirituality with the essentialities of temporal and improbabilistic coincidences. The philosopher who occasionally ascends into the futile and utilitarian inexistentiality of an S bus can perceive therein wiht the lucidity of his pineal eye the transitory and faded appearance of a profane consciousness afflicted by the long neck of vanity and the hatly plait of ignorance. This matter, void of true entelechy, occasionally plunges into the categorical imperative of its recriminatory life force against the neo-Berkleyan unreality of a corporeal mechanism unbrudened by conscience. This moral attitude then carries the more uncounscious of the two towards a void spatiality where it disintegrates into its primary and crooked elements.
Philosophical research is then pursued normally by the fortituous but anagogic encounter of the same being accompanied by its inessential and sartorial replica, which is noumenally advising it to transpose on the level of the understanding the concept of overcoat button situated sociologically too low.